Scholars have long debated how rigor can be achieved in qualitative analysis. To answer this question, we need to better understand how theory is generated from data. Qualitative analysis is, at its core, a categorization process. Nevertheless, despite a surge of interest in categorization within the social sciences, insights from categorization theory have not yet been applied to our understanding of qualitative analysis. Drawing from categorization theory, we argue that the movement from data to theory is an active process in which researchers choose between multiple moves that help them to make sense of their data. In addition, we develop a framework of the main moves that people use when they categorize data and demonstrate that evidence of these moves can also be found in past qualitative scholarship. Our framework emphasizes that if we are not sufficiently reflexive and explicit about the active analytical processes that generate theoretical insights, we cannot be transparent and, thus, rigorous about how we analyze data. We discuss the implications of our framework for increasing rigor in qualitative analysis, for actively constructing categories from data, and for spurring more methodological plurality within qualitative theory building. achieving_rigor_in_qualitative_analysis.pdf
Over the past generation, sexual minorities—particularly lesbian, gay, bisexual, and transgender (LGBT) persons—have gained increased visibility in the public arena. Yet organizational research has lagged behind in recognizing and studying this category of organizational members. This article offers a critical review of this growing body of research. More specifically, we identify and discuss four dominant scholarly frames that have informed LGBT organizational research from the late nineteenth century to date. The frames include a “medical abnormality,” “deviant social role,” “collective identity,” and “social distinctiveness” view of sexual minorities. We argue that these frames have profoundly shaped the scope and range of organizational scholarship devoted to sexual minorities by showing that scholars using such contrasted frames have been drawn to very different research questions with respect to sexual minorities. We document and discuss the main and contrasted questions asked within each of these frames and show how they have both enabled and constrained LGBT organizational research. We conclude by calling for more attention to the frames organizational scholars adopt when studying sexual minorities, but also for more research on both minority and majority sexual orientations in organizations.